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Nanyang Huizhong

In the following article we are going to delve into the topic of Nanyang Huizhong, which has generated great interest and debate in recent times. From its origins to its relevance today, Nanyang Huizhong has been the subject of study and analysis by different specialists in the field, who have contributed different perspectives and approaches to this topic. Through this article, we will explore the different facets of Nanyang Huizhong, from its practical implications to its impact on society. Additionally, we will examine its evolution over time and analyze the current trends surrounding it. Without a doubt, Nanyang Huizhong is a fascinating topic that deserves to be addressed exhaustively and critically, so we invite you to enter this exciting world and discover everything behind Nanyang Huizhong.
Nanyang Huizhong
南陽慧忠
TitleChán master
Personal
Born675
Died775 (aged 100)
ReligionBuddhism
SchoolChán
OccupationTeacher
Senior posting
TeacherDajian Huineng
PredecessorDajian Huineng
ReincarnationHanyin Emperor , Tsang Shi

Nanyang Huizhong (Chinese: 南陽慧忠; pinyin: Nányáng Huìzhōng; Japanese: Nan'yō Echū; Korean: Namyang Hyech'ung; Vietnamese: Nam Dương Huệ Trung; 675-775 CE) was a Zen monk during the Tang dynasty. He is often known by his nickname, National Teacher Zhong (Chinese: 忠國師; pinyin: Zhōng Guóshī; Japanese: Chū Kokushi) because he was the personal teacher of the Tang emperors Suzong and Daizong.

Biography

Huizhong was born in Zhuji, but left home at a young age to become a monk under a Vinaya teacher. Huzhong lived through the so-called "Zen Golden Age", during which many important developments took place, especially the fracturing of the East Mountain School into the Northern, Southern, and Sichuan schools. However, the National Teacher avoided associating with any of the various factions. Instead, he is purported to have spent forty uninterrupted years practicing Zen on Baiya Mountain's (白崕) Dangzi Valley (黨子) in Nanyang before being summoned by Emperor Suzong in 761. However, he did hold a critical opinion of the Southern School's wholesale denial of sutra-study. He specifically criticized the teaching of Mazu Daoyi, a patriarch of the modern-day Rinzai school, "Buddha is mind". He is featured in numerous koan collections, including the Blue Cliff Records, The Book of Equanimity, and the Gateless Gate.

Some of his teachings have also survived in Tangut versions found at Khara Khoto.

References

  1. ^ Ferguson, Andrew E. (2000), Zen's Chinese heritage: the masters and their teachings, Wisdom Publications, ISBN 978-0-86171-163-5
  2. ^ Welter, Albert (2011), Yongming Yanshou's Conception of Chan in the Zongjing Lu: A Special Transmission Within the Scriptures, Oxford University Press, ISBN 978-0-19-976031-2
  3. ^ Kirill Solonin. The Chán Teaching of Nányáng Huìzhōng (-775) in Tangut Translation In: Medieval Tibeto-Burman Languages IV. Pages: 267–345 doi:10.1163/9789004233454_012
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